Mural on western wall of the Centrecare building,
Design by Lance Chadd (Tjllyungoo) and Trish Robinson- executed by Lance’s son, Virgil Chadd and Grandson, Malik Chadd with mentorship from technical team Mel McVee and Tash Alibegovic
Lance Chadd, a Bibbulmun Nyoongar/ Budimia Yamatji Aboriginal artist born in the southwest town of Bunbury, paints under his traditional tribal name ‘Tjyllyungoo’ meaning, Elder Man/Wisdom/Law, given to him by his Father, Norman Chadd, a well-known Drover of Yamatji Country. His name and breathtaking work are known, recognised and respected throughout South Western Australian and International art circles, South Western Aboriginal communities, art curators and researchers on SW Aboriginal Art and artists. He is known as one of the most senior and important Nyoongar artists alive.
Tjyllyungoo has painted professionally since 1981, and his works are in many collections worldwide and locally including the Art Gallery of Western Australia, Parliament House and the Berndt Museum Collection.
Tjyllyungoo is prolific in his mastery of depicting Australian landscapes, with constantly evolving work producing progressively more powerful collections, as he skilfully weaves the intangible Nyoongar spiritual beliefs and stories, through landforms. These exquisite expressions allow easy access for the viewer to search and find understanding of Nyoongar culture and how the land and spirit of the people are inseparable. His peoples take pride in and are inspired by his work, remembering and maintaining their identity, strength of spirit and sense of belonging in their homeland.
The ”Koorlangahs” mural expresses the following:
Culturally our Bibbulmun children are taught from an early age to care and have reverence for all of nature through the traditional worshipping lore of Boorongur. ‘Boorongur’, means ‘spiritual elder brother’ and ‘blood brother relation’.
Every species of food, animal and plant is the Boorongur (totem) of either a group or individual. Every circumstance of life and death has a ceremonial association with the Boorongur and gives our people their strong connection to place and sense of belonging.
Traditionally our Koolangars (children) were taught these totemic laws from earliest infancy and were told of the guardian spirit always watching over their Boorongur, so that they should not wantonly hurt or kill the young of their father’s Boorongur, for these were their own little ‘totem brothers and sisters’.
In this way the mentorship and teachings of this lore go broader and deeper than just valuing and caring for our human children, it instils a deeply held value of all species of children - plant and animal, which is what sustains our life – the nurturing the children of all species is essential for our longevity, they are our life - our future.